646 Come away by yourselves, and rest a while
Day 646 Wednesday, December 22, 2021
How good it would be if each one of us, following the example of St. Joseph, were able to recover this contemplative dimension of life, opened wide in silence.
On this Christmas, like last, Covid has forced us into silence. Another wave of the virus and we're gobsmacked once more. Our celebrations are more muted, our gatherings smaller. Our children stay home and all those plans are put on hold. Our acceptance of facts leads us into silence.
As we end this chaotic year our words diminish and our hearts break as we think of those we have lost. We work in our separate homes and grow quiet and thoughtful. This is our lonely place and our faith asks us to rest awhile here and spend a few moments in silent contemplation to let the tiny flame of the Spirit in.
In this reflection delivered on Dec. 15, 2021, Francis asks us to reflect on silence in order to let the Spirit grow within us.
Dear brothers and sisters, good morning!
Let us continue our journey of reflection on St. Joseph. After illustrating the environment in which he lived, his role in salvation history and his being just and the spouse of Mary, today I would like to consider another important personal aspect: silence.
Very often nowadays we need silence. Silence is important. I am struck by a verse from the Book of Wisdom that was read with Christmas in mind, which says: “While gentle silence enveloped all things, your all-powerful word leaped from heaven.” The moment of most silence God manifested himself. It is important to think about silence in this age in which it does not seem to have much value.
The Gospels do not contain a single word uttered by Joseph of Nazareth: nothing, he never spoke. This does not mean that he was taciturn, no: there is a deeper reason why the Gospels do not say a word. With his silence, Joseph confirms what St. Augustine writes:
“To the extent that the Word—that is, the Word made man—grows in us, words diminish.”
John the Baptist himself, who is “the voice of one crying in the wilderness: ‘Prepare the way of the Lord’” (Mt 3:3) says in relation to the Word,
“He must increase, but I must decrease” (Jn 3:30).
This means that he must speak and I must be silent, and through his silence, Joseph invites us to leave room for the Presence of the Word made flesh, for Jesus.
Joseph’s silence is not mutism, he is not taciturn; it is a silence full of listening, an industrious silence, a silence that brings out his great interiority. “The Father spoke a word, and it was his Son,” comments St. John of the Cross, the Father said a word and it was his Son, “and it always speaks in eternal silence, and in silence it must be heard by the soul.”
Jesus was raised in this “school,” in the house of Nazareth, with the daily example of Mary and Joseph. And it is not surprising that he himself sought spaces of silence in his days (cf. Mt 14:23) and invited his disciples to have such an experience by example:
“Come away by yourselves to a lonely place, and rest a while” (Mk 6:31).
How good it would be if each one of us, following the example of St. Joseph, were able to recover this contemplative dimension of life, opened wide in silence. But we all know from experience that it is not easy: silence frightens us a little, because it asks us to delve into ourselves and to confront the part of us that is true. And many people are afraid of silence, they have to speak, and speak, and speak, or listen to radio or television...but they cannot accept silence because they are afraid. The philosopher Pascal observed that “all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.”
How good it would be if each one of us, following the example of St. Joseph, were able to recover this contemplative dimension of life, opened wide in silence.
Dear brothers and sisters, let us learn from St. Joseph how to cultivate spaces for silence in which another Word can emerge, that is, Jesus, the Word: that of the Holy Spirit who dwells in us, that Jesus brings. It is not easy to recognize that Voice, which is very often confused along with the thousand voices of worries, temptations, desires, and hopes that dwell within us; but without this training that comes precisely from the practice of silence, our tongue can also ail. Without practicing silence, our tongue can also ail. Instead of making the truth shine, it can become a dangerous weapon.
Indeed, our words can become flattery, bragging, lies, backbiting and slander. It is an established fact that, as the Book of Sirach reminds us, “many have fallen by the edge of the sword, but not so many as have fallen because of the tongue” (28:18), the tongue kills more than the sword.
Jesus said clearly: whoever speaks ill of his brother or sister, whoever slanders his neighbor, is a murderer (cf. Mt 5:21-22). Killing with the tongue. We do not believe this, but it is the truth. Let us think a little about the times we have killed with the tongue: We would be ashamed! But it will do us good, a great deal of good.
Biblical wisdom affirms that “death and life are in the power of the tongue, and those who love it will eat its fruits” (Pr 18:21). And the Apostle James, in his Letter, we read at the beginning, develops this ancient theme of the power, positive and negative, of the word with striking examples, and he says: “If anyone makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.... So the tongue is a little member and boasts of great things.... With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God. From the same mouth come blessing and cursing” (3:2-10).
This is why we must learn from Joseph to cultivate silence: that space of interiority in our days in which we give the Spirit the opportunity to regenerate us, to console us, to correct us.
I am not saying to fall into muteness, no. Silence. But very often, each one of us look inside, when we are working on something and when we finish, immediately we look for our telephone to make another call.... We are always like this. And this does not help, this makes us slip into superficiality.
Profoundness of the heart grows with silence, silence that is not mutism as I said, but which leaves space for wisdom, reflection and the Holy Spirit. We are afraid of moments of silence. Let us not be afraid! It will do us good.
Let us conclude with a prayer:
St. Joseph, man of silence,
you who in the Gospel did not utter a single word,
teach us to fast from vain words,
to rediscover the value of words that edify, encourage, console and support.
Be close to those who suffer from words that hurt,
like slander and backbiting,
and help us always to match words with deeds. Amen.
Announcements: From Steve Lyman with Love
Available now!
Religions and Ecology: Restoring the Earth Community
Enroll in these free courses from Yale University and Coursera to understand the ecological teachings and practices of religious traditions across the planet.
These Massive Open Online Courses (MOOCs) explore the ecological dimensions of the world’s religions. Developed over the course of several years, they draw on a rich variety of lectures, videos, readings, and interviews with scholars, religious leaders, and environmental practitioners from around the world. They highlight religious ideas and practices inspiring ecojustice movements in response to the challenges of the climate emergency, biodiversity loss, and pollution.
We recommend taking “Introduction to Religions and Ecology” first to provide context for navigating the other courses.
Completion of these five courses leads to a Coursera Specialization certificate. A Specialization designates a series of related courses designed to help a learner gain a basic understanding of a given topic.
In order to audit these courses at no cost, please first log in or sign up for a free Coursera account. After logging into Coursera, click on the course’s “Enroll for Free” button, then select “Audit this course” at the bottom of the dialogue box. The course specialization has a free limited trial period, but the individual courses can be audited for free indefinitely. The audit button will appear when registering using the individual course links (but not the specialization link).
For further information, see our FAQ Fact Sheet.
Christianity and Ecology
We are also launching a separate course exploring the ecological dimensions of Christianity, the world’s most populous religion. This course highlights diverse theological and moral voices from the Catholic, Orthodox, Protestant, and Evangelical traditions. It also affirms the emerging movements of ecojustice in Christianity. Go here to register for this course.