• David Carlson

370: First Day of Spring: Unswaddle him and let him go free to become saints, poets, dreamers

Day 370: First Day of Spring:

Untie him, unbind her; let them go free - to become the saints, the poets, the perennial beauties the Source of all being intends them to be.



In a brief play called “Calvary” by William Butler Yeats, Lazarus appears amid the crowd watching Jesus carry his cross up that hill. The people press forward To shout their mockery: ‘Work a miracle,’ / Cries one, ‘and save your self’; another cries, / ‘Call on your father now before your bones / Have been picked bare by the great desert birds’ . . .


Jesus notices Lazarus in the crowd and says, Seeing that you died, / Lay in your tomb four days and were raised up, / You will not mock me. But Lazarus does indeed harbor resentment toward Jesus : For four whole days / I had been dead and I was lying still / In an old comfortable mountain cavern / When you came climbing there with a great crowd / And dragged me to the light. Christ responds, I called your name: . . . I gave you life. But Lazarus feels no gratitude: . . . . . ‘Come out!’ you called; / You dragged me to the light as boys drag out / A rabbit when they have dug its hole away; / And now with all the shouting at your heels / You travel towards the death I am denied.


Lazarus did not want to be raised from the dead. Life was too much for him. He longed for a place to hide. But, with his insistence that we live, that we cross every threshold we encounter, that we grieve and grow, Jesus flooded with light that deathly solitude, that corner where Lazarus thought he might lie safe for ever.




This is indeed what Jesus came to do. He came to contradict our inclination to withdraw from people, from pain and effort, from our potential for mistakes - to avoid any revelations which might shatter our complacency.



And so he shouts again and again, “Lazarus, William, Mary, Margaret - come forth! Do not resist gestation, do not abort your own becoming.”


For it is this reluctance to BE that would drag our universe back into the darkness out of which God called it in Genesis. It is this reluctance to BE, to grow, to go through the never ending agony of blossoming, that generates so much of the negativity we read about everyday - that generates even the hope of the pious fundamentalist that doomsday may be imminent and of hopeless pessimists that our untidy world come to an end so that we might be simply static for all eternity (which is another way of wishing to be dead).


Jesus would reverse such depression and the meanness it often generates. He summons us to life, hope, humor, compassion, love, solidarity - things that make a cynic’s skin crawl. Like the Lazarus of Yeats’ play we may - in our moodier moments - resist his summons. We may hope the stone behind which we would forever hide will stay put, block all resonance of his call to come out and grow.



But to no avail. The womb, our self-appointed tomb, cannot be our final resting place. His wake up call will ultimately be too commanding, too challenging to resist and we shall stagger (reluctantly perhaps) out of our timidity before life (with all its variables) to hear his next even more frightening yet seductive command:


“Untie him, unbind her; let them go free - to become the saints, the poets, the perennial beauties the Source of all being intends them to be.

Gospel John 11:

But some of them said,

“Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” So Jesus, perturbed, came to the tomb.

It was a cave, and a stone lay across it.

Jesus said, “Take away the stone.”

Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench;

he has been dead for four days.”


Jesus said to her,

“Did I not tell you that if you believe

you will see the glory of God?”

So they took away the stone.

And Jesus raised his eyes and said,

“Father, I thank you for hearing me.

I know that you always hear me;

but because of the crowd here I have said this, that they may believe that you sent me.”


And when he had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out,

tied hand and foot with burial bands,

and his face was wrapped in a cloth.

So Jesus said to them,

“Untie him and let him go.”

Now many of the neighbors who had come to Mary

and seen what he had done began to believe in him.


POEM


Sympathy for Lazarus


He didn’t ask to be a magic trick like some dead rabbit

pulled out of a stone hat with a hocus pocus incantation


he didn’t want to be resuscitated in full decrepit stink

for his mother to see him shambling down the cemetery road


he was resting in peace after taking the dark plunge once

no one should stomach it twice, that long black falling


so Jesus, when I die and I’m put down to earthen solace

or after my ashes are scattered into entropic chaos irreversible


do not force me to go through it again like brother Lazarus

raised to face more time in suffering and second death


let your tears be so you may let me go as we all must do

grieve your best friend fully and without recourse to power


raise me then beyond time to your un-nameable dimension

where decay has died with all fear of losing myself and you


has been buried in that old entombed world where I still walk

like Lazarus already dead yet alive and yet to die and rise

- Michael Coffey


SONGS


Here Comes the Sun

https://www.youtube.com/watch?v=KQetemT1sWc


U2 - Beautiful Day

https://www.youtube.com/watch?v=co6WMzDOh1o


Cat Stevens - Morning Has Broken

https://www.youtube.com/watch?v=uZAsfB1Np-8




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